I have just concluded reading Guy Spencer's thirteen part serial On Courting a Christian Girl. I found it both enjoyable and interesting and the comments from other readers suggested that others felt the same. It does however raise certain questions for me. In essence it deals with the courtship and eventual marriage of a young couple from a fundamentalist Christian community somewhere in the US and, naturally, with spankings; those that they receive from the young woman's mother and give one another. The underlying theme however is the supervision of their relationship and their developing sexual engagement, provided by the mother who, whilst ostensibly allowing them increasing sexual freedom as preparation for marriage but seeking to prevent them from consummating their relationship before marriage, would seem in reality to be taking advantage of them and their credulity to indulge her own sexual (and specifically spanking) proclivities. In so doing she also manages to "turn on" their own until then unrecognised spanko leanings. In case the reader was in any doubt as to the mother's underlying motivation she tells the young couple that she and the girl's father enjoy spanking as sex play as well as using it for mutual disciplinary purposes. The freedom that the young couple are given to experiment sexually, whilst stopping short of actual intercourse, has echoes of the historic practice of "bundling" or "bolstering" where young courting couples, before the days of clubs, bars and cinemas, would in some societies be permitted the privacy of the girl's parents' marital bed, fully clothed and with a largely symbolic bolster between them, for their courting activities whilst the parents sat next door in the living room but theoretically could enter the room at any time. It is said that the bolster was so symbolic that in fact the practice was used to ensure that the couple were able to procreate before committing to matrimony—bolstering would continue until either the couple decided they were not compatible or she became pregnant. What I find so interesting about Guy's story however is its setting in a fundamentalist Christian community, a common theme in spanking literature and one exemplified by the stories of LSF author Pastor. Christianity has always had an ambivalent attitude to sexuality. It is approved of in matrimony and for the purpose of procreation and as the 1662 version of the marriage ceremony from the Church of England Book of Common Prayer puts it: one of the reasons for which matrimony is ordained is for the prevention of fornication (ie sex outside of marriage). Whilst I am not Christian myself and certainly no expert on fundamentalist belief, it seems to me that most Christian traditions believe that sexual congress between a man and a woman, within matrimony, and for pleasure rather than purely for procreation is a good thing and approved of by God, for the reason, if none other, that it holds the marriage together. Where Christian societies appear not to believe this, it seems to me that, as in Victorian England, the belief, generally, that women should not enjoy sex but engage in it for procreation or to satisfy their husbands' base urges is societal rather than religious. However well followed by Christians one of, if not the, basic tenets of Christianity is the "love thy neighbour as thyself" or "do as you would be done by". In other words don't do anything to anyone else that you would not wish done to you. Now, unless everyone is expected to enjoy having physical chastisement visited upon their own persons, particularly in circumstances of sexual display (buttocks displayed, legs parted, often in front of an audience) how could a good Christian reconcile their faith with the use of corporal punishment to discipline children and young adults? If the recipients of such punishment are expected to enjoy it, then how could such treatment be regarded as punishment? The common theme in these tales of corporal punishment in fundamentalist Christian communities seems to be that the adults providing or observing the chastisement find it a pleasurable activity (impliedly if not expressly in a sexual way) so they are doing good whilst having fun; and the recipients, generally teenagers and young adults, do not enjoy it so it is improving to them but they do not resent it and probably look forward to the day when they will be able to have fun themselves by stripping, displaying and beating their own children. This of course is fine in the context of fiction in such a morally ambiguous area as spanking—we might like to fantasise about non-consensual, disciplinary CP but we wouldn't actually do it--but in reality? As I say, I do not move in fundamentalist Christian circles but this is such a common theme (and one of the commenters on Guy's works mentions the use of "ritualistic chastisement" in such communities) that I have to ask whether there is any actual behaviour of this nature going on, and approved of, within the congregations of some fundamentalist churches? If there is, how does that square, with the general and now almost universal (in the developed world) abhorrence of the sexual exploitation of minors and why are we not seeing prosecutions of otherwise worthy parents for what would surely in society in general be seen as sexual abuse?
Geoffrey Stirling. |